Lesson for June 30, 2013: Restoring Joyful Worship (Ezra 1:1–3:7)

Ezra 3:1-7

King James Version (KJV)

3 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

² Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

³ And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening.

⁴ They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;

⁵ And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord.

⁶ From the first day of the seventh month began they to offer burnt offerings unto the Lord. But the foundation of the temple of the Lord was not yet laid.

⁷ They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

Matthew Henry’s Concise Commentary

 From the proceedings of the Jews on their arrival, let us learn to begin with God, and to do what we can in the worship of God, when we cannot do what we would. They could not at once have a temple, but they would not be without an altar. 

Fear of danger should stir us to our duty. Have we many enemies? Then it is good to have God our Friend, and to keep up communion with him. 

Our fears should drive us to our knees. The sacrifices for all these solemnities were a heavy expense for so poor a company; yet besides those expressly appointed, many brought free-will offerings to the Lord. 

And they made preparation for the building of the temple without delay: whatever God calls us to do, we may depend upon his providence to furnish us with the needful means.

 

Worship with Meaning (Isaiah 29) Lesson for June 16, 2013

By Sam E. Stone

Each week our lesson planners include a devotional reading that is parallel to the message of the printed text. Their choice for today, Luke 8:9-15, comes from Jesus’ parable about the sower. It clarifies and confirms the meaning of Isaiah 29. God is concerned about what we really mean when we say we worship.

In Luke 8:10, Jesus quotes a similar passage in Isaiah (6:9) that warns those who are “hearing, but never understanding . . . seeing, but never perceiving.” Lewis Foster notes, “These words do not mean that God desires that some will not understand, but it expresses the sad truth that those who are not willing to dig for the treasure will never find it. Their disinterest in spiritual truths and their concentration on the things of this world keep them from pursuing the deeper lessons of the parable.”

People’s Apathy
Isaiah 29:9-12
Isaiah declared that his hearers have made themselves blind and drunk. They refuse to see and understand the prophetic message. R. B. Y. Scott writes, “Willful disobedience to moral and spiritual claims upon his life finally destroys man’s capacity to hear and respond.” Such people stagger like a drunk man in their moral confusion. For them, all that Isaiah has been prophesying means nothing. 

The people to whom the message has been given come up with meaningless excuses (“I can’t read it; it’s sealed” or even “I don’t know how to read”).

Described in these verses is a person who bandages his eyes and covers his head (v. 10). By this he shows an unwillingness to listen and learn what the Lord is saying to him through inspired messengers. One of the New Testament passages citing this reference is Romans 11:7ff. When speaking of how only a remnant of Israel will be saved, Paul explained, “The others were hardened,” referring to Isaiah 29:10.

God’s Awareness
Isaiah 29:13-16
The so-called worshippers whom Isaiah condemned were only interested in keeping up appearances. If you had heard them sing or pray, you might have thought they were deeply spiritual. The problem is, you can’t see inside them like God can. 

Their hearts are far from me. Their worship . . . is based on merely human rules they have been taught. These words of Isaiah were quoted by Jesus when he described the Pharisees and teachers of the law in his day (see Matthew 15:1-9). Mark also recounts what Jesus said about these people, as he quotes this text: “Isaiah was right when he prophesied about you hypocrites . . . ‘They worship me in vain; their teachings are merely human rules’” (Mark 7:6, 7).

How God reacts to hypocritical worship is clear: The wisdom of the wise will perish, the intelligence of the intelligent will vanish. In speaking to the Corinthians years later, the apostle Paul contrasted the truth of the gospel with the so-called wisdom of “the wise” (1 Corinthians 1:18ff). He concludes, “The foolishness of God is wiser than human wisdom” (v. 25). No “human rules” can produce the kind of worship the cross can generate. Regardless of how the world’s intellectuals may view things, it is God’s analysis that counts in the end.

On another occasion, Paul cited these words of Isaiah to make his case when challenged by some people who wanted their choices and decisions to have supreme authority. “Who are you, a human being, to talk back to God? Shall what is formed say to the one who formed it, ‘Why did you make me like this?’” (Romans 9:20). Such a view would turn things upside down, as if the potter were thought to be like the clay!  

The people of Israel would be judged for their unbelief. Faulty thinking does not excuse wrong actions any more than the potter’s clay can condemn the potter for how it has been made. When we worship, we must do so from the heart, in harmony with God’s will.

Lesson for June 9, 2013: Worship with Thanksgiving (Isaiah 12)

Isaiah 12

King James Version (KJV)

1 And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.

² Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.

³ Therefore with joy shall ye draw water out of the wells of salvation.
⁴ And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.

⁵ Sing unto the Lord; for he hath done excellent things: this is known in all the earth.

⁶ Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.


By Sam E. Stone

The apostle Paul told Christians, “Be joyful always; pray continually; give thanks in all circumstances” (1 Thessalonians 5:16-18). This is undoubtedly good advice, but it is often difficult to do. When Isaiah warned the people of God’s coming judgment on the nation of Israel, he gave them a similar message.

In last week’s lesson we studied Isaiah’s call to the prophetic ministry (Isaiah 6). The chapters that follow (7-11) foretell the coming of Immanuel, the Messiah. This is good news! But along with these words of hope, Isaiah also described God’s coming punishment for his unbelieving people.

The Lord would use Assyria to conquer them. They would not get away with rebelling against God. But even with this warning, the prophet assured the people that still a remnant would be saved. From the Root of Jesse the Lord will bring a Redeemer. After this affirmation Isaiah included this psalm of worship.

Personal Praise
Isaiah 12:1-3
That day suggests the period of time just mentioned in 11:10 (see also 10:20, 27). This first stanza of the psalm records what people would say after seeing how God delivers them from their enemies. After God has punished Israel, he will punish the other nations (like Assyria and Babylon).

This psalm shows first the response of a faithful individual who praises the Lord for all that he has done. That person can now praise God, not because God is angry with him, but because the anger he had shown against him is now ended. W. Fitch writes, “The nation itself, redeemed by great mercy and mighty acts, is heard singing the praises of her God . . . The Psalm is a counterpoint to the song in Exodus 15, sung by the children of Israel after their deliverance from Egypt.”

Many prophecies of Isaiah highlight the coming work of the Messiah. Later in the book, Isaiah introduces the coming Servant of the Lord. He is that one on whom the Lord will lay “the iniquity of us all” (Isaiah 53:6).

This brings about what the New Testament calls “reconciliation” (2 Corinthians 5:17-21). The prophet looks to the future. Henry Halley describes what he sees: ”a Warless World . . . under the reign of a righteous and benevolent King of Davidic descent formed of the redeemed of all nations together with the restored remnant of Judah.”

No wonder the prophet could proclaim, Surely God is my salvation; I will trust and not be afraid. The apostle Paul said of Jesus, “He himself is our peace” (Ephesians 2:14). James Smith explains, “The redeemed . . .
would boldly and personally declare their trust in God. They would embrace Yahweh as their strength, song and salvation.”

This led to the use of another word picture, one filled with significance for the Hebrew people—With joy you will draw water from the wells of salvation. Life-giving water is often used to describe God’s saving power (see Psalm 65:9; John 4:10; 7:38; 1 Peter 3:20; Revelation 21:6).

Public Praise
Isaiah 12:4-6
The second part of the psalm moves from the singular to the plural. It portrays the community of the Lord’s people offering praise together. In that day you will say: “Give praise to the Lord, proclaim his name.” In our day, God’s children need not wait for a special Thursday in November to praise the Lord. One way in which we thank him is to make known among the nations what he has done. This is reminiscent of the exodus. After God delivered his children from slavery in Egypt, Moses led the people in a song (Exodus 15:1ff). The pagan world would see and acknowledge the Lord’s hand of power and deliverance (see Exodus 15:14ff). Everyone could be certain, “The Lord is my strength and my song; he has become my salvation. He is my God, and I will praise him” (Exodus 15:2). God worked through the exodus to see that his name is praised everywhere (Exodus 9:16).

When Isaiah was called to the prophetic ministry, the holiness of God was underscored in his vision (Isaiah 6:3). Now a similar message rings clear: Great is the Holy One of Israel among you. Fitch concludes, “The Great One is the Holy One. That separation from evil ensures victory in his warfare and guarantees the permanence of his kingdom. This is therefore the supreme note in the song which celebrates his reign.”

Lesson for June 2, 2013: Worship and Respond (Isaiah 6)

Isaiah 6

King James Version (KJV)

6 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

² Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
³ And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.
⁴ And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
⁵ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
⁶ Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
⁷ And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
⁸ Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
⁹ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
¹⁰ Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
¹¹ Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
¹² And the Lord have removed men far away, and there be a great forsaking in the midst of the land.
¹³ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

By Sam E. Stone
This quarter we will consider God’s people and worship, learning from Isaiah, Ezra, and Nehemiah. First we will study important sections from Isaiah. His book includes many important messianic prophecies. Israel was to be the means by which God’s blessing would come to all nations of the world.

Isaiah prophesied during the divided kingdom. He was called in the year that King Uzziah died (about 740 BC), with most of his ministry focused on the southern kingdom (Judah). In the opening chapters of his book, Isaiah warns the rebellious people of God’s judgment upon them. In chapter five he lists six “woes” for the nation.

Humble Before God
Isaiah 6:1-4
When the prophet saw the Lord, he was seated on a throne. After Isaiah’s vision of seeing the land forsaken under God’s judgment, he now experienced the reality of being in the presence of the all-knowing and all-powerful deity. Seated on a throne, his train (the fringes of his royal robe) filled the temple (2 Chronicles 18:9). Scripture teaches that no person may see God and live (John 1:18), but John 12:41 explains, “Isaiah said this because he saw Jesus’ glory and spoke about him.”

Surrounding the throne were the seraphim, “winged creatures, human in form, for they are represented as having hands, feet, and voices” (W. Fitch). This is the only mention of seraphim in the Bible. Some feel they are similar to the “cherubim” (Ezekiel 10) or the “four living creatures” (Revelation 4:6-8), but there are obvious differences between them.
These beings called out to one another, “Holy, holy, holy is the Lord God Almighty; the whole earth is full of his glory.” With antiphonal song, they gave great emphasis to God’s holiness. (See other examples of emphasis by repetition in Jeremiah 7:4; 22:29; and Ezekiel 21:27.) R. B. Y. Scott suggests, “The Hebrew language has no way to express the superlative except by repetition. Holiness is the essential quality of deity, glory the manifestation of deity in the natural world.”

The effect of their voices was that the doorposts and thresholds shook and the temple was filled with smoke. James Smith writes, “The heavenly temple shook with the mighty strains of the hymn of these angels. Smoky clouds of incense filled the entire temple and shielded the eyes of the prophet from looking directly upon the glory of deity.”

Forgiven by God
Isaiah 6:5-7
The effect of being in the presence of God himself was almost more than Isaiah could bear. “Woe to me!” he cried. As one who spoke for the Lord, he sensed particularly his failures of speech. “I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

He acknowledged that it was not only his people who were guilty of doing wrong, but he himself as well. His lips were unworthy to speak God’s message to the people (compare Job 40:4, 5). No sooner had Isaiah sensed his need of cleansing and forgiveness than it was provided by one of the seraphim.

Isaiah’s experience was similar to that of Jeremiah. “Then the Lord reached out his hand and touched my mouth and said to me, ‘Now, I have put my words in your mouth’” (Jeremiah 1:9). This is the classic description of God inspiring his prophets. In the days of the tabernacle, coals of fire were taken from the altar on the Day of Atonement and brought to the Most Holy Place. There atonement was made both for the high priest’s sins and for those of the nation itself (see Leviticus 16:11-17). Isaiah’s sins were removed when the live coal touched his lips. “Your guilt is taken away and your sin atoned for.” Fire is often used in Scripture to represent cleansing (see 1 Peter 1:7).

Service to God
Isaiah 6:8
God himself asks two questions—”Whom shall I send? And who will go for us?” Now Isaiah has a clean heart and a new capacity to hear, understand, and obey the words of the Lord. He responds simply and humbly, “Here am I. Send me!” Like Abraham, Moses, and Samuel, Isaiah answered as every faithful servant should, indicating his readiness to do whatever God may command. Kyle Yates observed that today’s text contains the “woe” of conviction, the “lo” of cleansing, and the “go” of service. In the verses immediately following our printed text, God sent Isaiah forth to deliver his message to the people of Israel